Бессрочные прогнозы

Журнал «KANT: Social Sciences & Humanities Series» №1(13) 2023 [стр. 18-36]

DOI: 10.24923/2305-8757.2023-13.2

Авторы: Сун-ха Хонг, доцент кафедры Коммуникаций, Университет Саймона Фрейзера, Бернаби, Канада, Перевод c английского кандидата полит. н. М.А. Григорьевой

Ключевые слова: будущее; технобудущее; прогноз; современность; ритуал; вера; ИИ; технокультура.

Современность считает священной формулу стремления к открытому будущему: обещание человеческой решимости, которое удваивается как предписание к контролю. Сегодня знамя этого планируемого будущего несут технологии. Якобы безличная, нейтральная и свободная от разочарования в идеологии, вера в технологические изменения пронизывает нынешний горизонт исторического будущего. Тем не менее, именно так сегодняшнее технобудущее устанавливает гегемонию замкнутости и одинаковости. В частности, растущий акцент ИИ на прогнозировании религиозные исследования связывают с космограммами - универсализирующими моделями, которые управляют тем, как факты и ценности соотносятся друг с другом, обеспечивая общую и нормативную точку отсчета. В прогностической парадигме социальные проблемы мыслимы только как объекты расчетливого контроля - контроля, который никогда не может быть осуществлен, но сохраняется как вечно отложенный и повторяющийся горизонт. В результате мы видим, как это технобудущее поддерживается не столько за счет буквально точных предсказаний будущих событий, сколько за счет ритуальных демонстраций предсказания времени.

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Литература:
1. Эта статья является продолжением серии исследований, проведенных в рамках гранта Канадского совета по социальным и гуманитарным наукам №430-2019-00078 "Личное установление истины в обществе, управляемом данными". Он также черпает вдохновение в работах Петра Шпунара, Давида Гребера и редакторов серии "Историческое будущее" Золтана Болдишара Симона и Марека Тамма.
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45. Tresch, "Cosmogram," 69
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50. Tung-Hui Hu, A Prehistory of the Cloud (Cambridge, MA: MIT Press, 2015).
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52. Tresch, "Cosmogram," 67.
53. John Tresch, "Cosmopragmatics and Petabytes," in Aesthetics of Universal Knowledge, ed. Simon Schaffer, John Tresch, and Pasquale Gagliardi (Cham: Palgrave Macmillan, 2017), 139. Much here resonates with David E. Nye's classic work on the American technological sublime; Nye defined the sublime as comprised of collective, ritual experiences around grand technological monuments that "ta[p] into fundamental hopes and fears," evoking an "essentially religious feeling" via "the confrontation with impressive objects" (American Technological Sublime [Cambridge, MA: MIT Press, 1994], xiii).
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63. Indeed, Anduril was partly funded by Peter Thiel, who cofounded Palantir Technologies, which was named after the all-seeing eye in Tolkien's work and which has served counter-terrorism analytics technology to clients such as the US Department of Defense.
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72. Orit Halpern, Beautiful Data: A History of Vision and Reason since 1945 (Durham: Duke University Press, 2014), 13. While the focus here is on technoscientific models, this shift occurred alongside and in resonance with what has been described as the "overwhelming of reason by rationality" in the Cold War era (ibid.)-that is, the gradual separation and prioritization of more rigid, rules-bound (in short, algorithmic) rationality versus the inherited Enlightenment ideal of thinking, feeling reason. See Paul Erickson et al., How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality (Chicago: University of Chicago Press, 2013).
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Predictions without futures

Authors: Sun-ha Hong, Assistant Professor, Department of Communication, Simon Fraser University, Burnaby, Canada

Keywords: future; technofuture; prediction; modernity; ritual; belief; AI; technoculture.

Modernity held sacred the aspirational formula of the open future: a promise of human determination that doubles as an injunction to control. Today, the banner of this plannable future is borne by technology. Allegedly impersonal, neutral, and exempt from disillusionment with ideology, belief in technological change saturates the present horizon of historical futures. Yet I argue that this is exactly how today's technofutures enact a hegemony of closure and sameness. In particular, the growing emphasis on prediction as AI's skeleton key to all social problems constitutes what religious studies calls cosmograms: universalizing models that govern how facts and values relate to each other, providing a common and normative point of reference. In a predictive paradigm, social problems are made conceivable only as objects of calculative control - control that can never be fulfilled but that persists as an eternally deferred and recycled horizon. I show how this technofuture is maintained not so much by producing literally accurate predictions of future events but through ritualized demonstrations of predictive time.

* This paper is an accidental byproduct of research conducted through the Canadian Social Sciences and Humanities Research Council grant #430-2019-00078, "Personal Truthmaking in the Data-driven Society." It also owes various inspirations to the works of Piotr Szpunar, David Graeber, andthe "Historical Futures" series editors, Zoltаn Boldizsаr Simon and Marek Tamm.

Sun-ha Hong. Predictions without futures // History and Theory. 2022. Vol. 61. no. 3 (September 2022), 371-390.
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