Протест как акт любви

Журнал «KANT: Social Sciences & Humanities Series» №3(7) 2021 [стр. 41]

DOI: 10.24923/2305-8757.2021-7.5

Авторы: Беккер Мартин, доктор философии, Центр социологических исследований (CSR), Университет Йоханнесбурга, Южная Африка, Перевод c английского кандидата полит. н. М.А. Григорьевой

Ключевые слова: протест; сопротивление; любовь; Лакан; Жижек.

В мире, наполненном "внешним насилием", общественный протест является жизненно важным сигналом всеобщего недовольства. Однако основная мотивация, лежащая в основе протеста, традиционно не признается как таковой: солидарность с теми, кто страдает от несправедливости. Несмотря на изобилие дискурсов, часто остается неясным, откуда рождается протест. То есть, о чем мы говорим, когда говорим о протесте, и почему этот вопрос имеет значение? В этой статье я абстрактно рассматриваю составные части формирования протеста, в том числе жалобы, жесты и тактику, среди прочего. Развитие этих составных частей показывает, что протест, прежде всего, является проявлением негегемонической этической приверженности справедливости, требующей мужества и скоординированности действий, результат которых всегда зависит от обстоятельств, то есть от акта любви. Я также размышляю о природе протеста как прямого политического действия, которое находится в континууме, простирающемся от оппозиционной политики до гражданской войны. Этот континуум предлагает градуированное представление, ранжирующее выражения недовольства по степени тяжести результата.

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Protest as an act of love

Authors: Bekker Martin, DSc of Philosophy, Centre for Sociological Research (CSR), University of Johannesburg, South Afrika, Translated from eng. by PhD of Political sciences M. A. Grigorieva

Keywords: Protest; Resistance; Love; Lacan; Zizek.

In a world filled with "ambient violence", public protest is a vital signal of shared discontent. The essential compulsion at the heart of protest, however, is conventionally not recognised for what it is: solidarity with those suffering injustices. Despite this overabundance of discourses, it often remains unclear what protest, at heart, constitutes. That is, what are we talking about when we talk about protest, and why does this question matter? In this paper I consider the constituent parts of protest formation in the abstract, including grievances, gestures, and tactics, among other. Developing these constituent parts reveals protest to be, first and foremost, a manifestation of a nonhegemonic ethical commitment to justice, requiring courage and coordination, and whose outcome is always contingent, that is, an act of love. I also reflect on the nature of protest as a direct political action that sits on a continuum that ranges from opposition politics to civil war. This continuum offers a graded view ranking expressions of discontent by severity of outcome.
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